Saturday, June 30, 2007

inspired from nausea after finishing part of it

Couldn't afford it so had to finish part of it crouched in the bookstore. Unsightly.

I must be continually distracted from myself, or I shall drive myself mad.

There is no collision within me when I think about sex and chastity. I like to pretend there is, I like to believe that my mind is battling my base desires. But when I'm in my quiet moments I feel that they are both there, exisiting like a parallel ghythm, strummed welcomingly into my perception. And I feel all is right with the world and one is more right than the other.

Blankness never seizes me. When it happens I fret. I am too accustommed to the low hum of my mind.

If we mean to have people notice us we must notice them. Your persistence is puzzling.

I do not feel capable of pronouncing what is merely right.

see what a bad effect he has on me!

Friday, June 29, 2007

Nausea

I found my soulmate
He has been dead for 27 years.

a tale of aid

One of the foreign ministers in our country once narrated this story in his prologue for a book by a Taiwan doctor who went to serve his military conscription (all males above the age of 18 are expected to be go through military training for a year in Taiwan) by going to Burkina Faso and serving as a doctor there. The minister told this story (and I’m translating it word for word):
One year a country’s international aid organization sent an agricultural specialist to survey a famine problem in one of the regions of an African country. The specialist from the developed nation discovered that the area’s main dietary supplement was corn, but the natives there planted a strain that belonged to ‘long stemmed corn’. This kind of corn becomes very tall, the leaves are profuse, but the corn production is low. So the specialist suggested that they import ‘short stemmed corn’ which could produce crop several times the amount of ‘long stemmed corn’, this could solve the famine problem. Following this report, the organization planned to disburse an amount of funds and an amount of loans plus technical support to help the farmers switch to planting ‘short stemmed corn’. To their surprise, the villagers protests violently, not willing to accept this new strain; on the other hand, the organization, according to it’s professional status, claimed that if the project did not go according to their plan, they would rather retract all assistance.
The professional insistence made the government of the country in question nervous, and in order to gain aid, they sent troops to destroy the ‘long stemmed corn’ fields to force the villagers to obey. The people revolted, both sides went under furious conflict, and what had started out as good intentions became a bloody civil war. When the conflict was a little more settled, the organization sent another group of specialists to investigate, and they discovered that for the inhabitants of this impoverished land, the long stemmed corn was not only their food source, the stem was also their most important material for house building, and the dried leaves were their main fuel. Once they switched to short stemmed corn, the problem of famine may be resolved, but the problem of living and fuel would become another issue…

Thursday, June 28, 2007

The German conscience – excerpts from the white rose leaflets

Nothing is so unworthy of a civilized nation as allowing itself to be governed without opposition by an irresponsible clique that has yielded to base instinct.
Do not forget that every people deserves the regime it is willing to endure!

From Freidrich Schiller’s The Lawgiving of Lycurgus and Solon:
“Anything may be sacrificed to the good of the state except that end for which the State serves as a means. The state is never an end in itself; it is important only as a condition under which the purpose of mankind can be attained, and this purpose is none other than the development of all man’s power, his progress and improvement. If a state prevents the development of the capacities which reside in man, if it interferes with the progress of the human spirit, then it is reprehensible and injurious, no matter how excellently devised, how perfect in its own way. Its very permanence in that case amounts more to a reproach than to a basis for fame; it be comes a prolonged evil, and the longer it endures, the more harmful it is.... “

After all, Hitler states in an early edition of "his" book (a book written in the worst German I have ever read, in spite of the fact that it has been elevated to the position of the Bible in this nation of poets and thinkers): "It is unbelievable, to what extent one must betray a people in order to rule it.”
Now it is our task to find one another again, to spread information from person to person, to keep a steady purpose, and to allow ourselves no rest until the last man is persuaded of the urgent need of his struggle against this system.
Here we see the most frightful crime against human dignity, a crime that is unparalleled in the whole of history. For Jews, too, are human beings - no matter what position we take with respect to the Jewish question - and a crime of this dimension has been perpetrated against human beings.
…if the German does not at last start up out of his stupor, if he does not protest wherever and whenever he can against this clique of criminal, if he shows no sympathy for these hundreds of thousands of victims. He must evidence not only sympathy; no, much more: a sense of complicity in guilt. For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this "government" which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all!
It is not possible through solitary withdrawal, in the manner of embittered hermits, to prepare the ground for the overturn of this "government" or bring about the revolution at the earliest possible moment.
Try to convince all your acquaintances, including those in the lower social classes, of the senselessness of continuing, of the hopelessness of this war; of our spiritual and economic enslavement at the hands of the National Socialists; of the destruction of all moral and religious values; and urge them to passive resistance!
This apparent success (Hitler’s push into the East) has been purchased at the most horrible expense of human life, and so it can no longer be counted an advantage.
…we are trying to achieve a renewal from within of the severely wounded German spirit.
We will not be silent. We are your bad conscience. The White Rose will not leave you in peace!
Germans! Do you and your children want to suffer the same fate that befell the Jews? Do you want to be judged by the same standards are your traducers? Are we to be forever a nation which is hated and rejected by all mankind? No. Dissociate yourselves from National Socialist gangsterism. Prove by your deeds that you think otherwise. A new war of liberation is about to begin. The better part of the nation will fight on our side. Cast off the cloak of indifference you have wrapped around you. Make the decision before it is too late. Do not believe the National Socialist propoganda which has driven the fear of Bolshevism into your bones. Do not believe that Germany's welfare is linked to the victory of national Socialism for good or ill. A criminal regime cannot achieve a German victory. Separate yourselves in time from everything connected with National Socialism. In the aftermath a terrible but just judgment will be meted out to those who stayed in hiding, who were cowardly and hesitant.
What can we learn from the outcome of this war-this war that never was a national war?
Freedom of speech, freedom of religion, the protection of individual citizens from the abritrary will of criminal regimes of violence-these will be the bases of the New Europe.
We want genuine learning and real freedom of opinion. No threat can terrorize us, not even the shutting down of the institutions of higher learning. This is the struggle of each and every one of us for our future, our freedom, and our honor under a regime conscious of its moral responsibility.
Support the resistance. Distribute the leaflets!

From Wikipedia:
White Rose (German: die Weiße Rose) was a non-violent resistance group in Nazi Germany, consisting of five students from the University of Munich and their philosophy professor. The group became known for an anonymous leaflet campaign, lasting from June 1942 until February 1943, which called for active opposition to Adolf Hitler's regime. [1]
All six members of the group were arrested by the Gestapo, convicted and executed by beheading in 1943. The text of their sixth leaflet was smuggled out of Germany through Scandinavia to England, and in July 1943 copies of it were dropped over Germany by Allied planes, retitled "The Manifesto of the Students of Munich." [2]
Sources:
White rose leaflets: http://www.jlrweb.com/whiterose/leaflets.html
Wikipedia: http://en.wikipedia.org/wiki/White_Rose

please, can someone understand me?

I feel like a snail
slowlly growing into herself
with horns degenerating
and becoming blind

It is inevitable that we must grow
and harden to the frequent blows
but the statue has its ways
and though wishing, it cannot change

I don't want to be myself anymore
I'm tired of what I've become
It's imperfect - break my mold
and please let me start once more

It takes a will to be a-life
a will to brave the whittling
but how I wish just to die away
and not mourn my own passing

Why am I so afraid?
More than death I fear life
the unforgiving resilience
that buries my being and 'I' become filling

It is not an evil deed
I plead some supernatural force
to take away the thickening knobs
so that my wrists may move freely

Run away
it's not my face
it's something else
a woman, not me.

I cannot cry off this soul
it has served me so well these 19 years
like trying to pick gold from stone
one dies, to have the other

Sometime I shall grow sane again
and forget these revelations.

crowd mentality 101

Because a prince by birth has fewer reasons and less need to harm his subjects, it is natural that he should be more loved ; and if no unusual vices make him hated, it is reasonable that he should be naturally well liked by them. And through the great length and continuity of his dominion the memories and causes of innovations die out, because one change always leaves indentations for the construction of another.

The Prince, by Niccolo Machiavelli

He is brilliant. We can disagree with his principles and admire his perception. I do not agree with dictatorship, but I find his methods clear compared to the democratic mess we're now embroiled in.

meandering thoughts: a study of an unprincipled mind

They are not very well formed, for I caught them as phrases that passed through my mind and set them down without changing an iota. I want to observe what happens - what goes willy-nilly through our craniums that may hold some meaning - or be senseless formings.
We most treasure the things we cannot have. Heathcliff may be happy with Catherine- or not. Love does not come solely on the virtue of existence - a soul that is like one, merely - but also on the virtue of action. Is it even enough to have one's heart's desires? Can the sinner's repent be retracted? For there may have never been one to receive it.

My own thoughts and desires, all caught up in something so insignificant and reprehensible as this - a cigarette. ( a woman sat down to smoke, and exhaled towards my head)

I feared that my mind would atrophy in this incessant carnage.

The most uncomfortable thing was the boredom of ...(not being allowed to employ one's mind)

Utterly arrested in this state of boredom.

Sometimes I thought I imagined it, a thin whisp of truth, a paltry vision of passion.

We throw at ourselves hackneyed verses, phrases that come naturally to our minds but to the cynics spell a lack of talent.

What do we want? Total freedom? The right not to perjure ourselves? Indeed, all sentiments are vain in the face of overwhelming majority. Our minds are quite adaptable - we could have adapted to a senseless existence of being the only human on earth.

We are insufferably held down by relativity.

And we connot accept inconstancy in others, though we ourselves are myriad creatures. We'd like to be safe, we'd like to claim one or two words to characterize ourselves. And yet we also want to be able to use all the words in the universe to explain who we 'truely' are.

And I wonder whether my fervent desire to own books stems from the fervent desire to stamp the books on me. The more the better. Rather, they, once owned, are easily neglected, and I am always lascviciously searching for more to fill my insatiable shelves.

Saturday, June 23, 2007

ill met

Yesterday I was waiting for the bus in front of the Kaohsiung train station. I was sitting on one of the benches near the bus sign reviewing a chinese worksheet. I was in my school uniform with the sky blue dress and white top. A person was standing near me and I began to realize that he was talking to me, albeit in a low, weaselly voice (no reference to Harry Potter intended).

"Which bus are you waiting for? Is it 28?"

"No, I'm not waiting for bus 28. Sorry." resume studying.

After a while...

"Can I chat with you?"

"No, I'm sorry, I have a test soon and I need to study." resume studying.

"Can I say a sentence to you?"

"What?"

"I said, can I say a sentence to you?"

"What sentence?"

"I'll tell you later."

"Fine." shrug. resume studying.

"Can we make friends?"

(from your attitude, I'd rather not.) "I'm sorry, not now."

"You're really nice."

"Thanks, you're pretty friendly too." rather difficult to squeeze out a compliment.

"Do you know what age I am?"

One look at him. "19."

He paused, seemed disappointed. "You're correct. And do you know what else?"

"What?"

"Can we make friends?"

"I'm sorry, I don't make friends with strangers." (truth: I don't want to make friends with you.)

"Really? Well. Can I call you mmm..." (I couldn't hear very well)

"What?"

"Can I call you mommy?"

"What? That's absolutely ridiculous. No. I'd rather not."

"Then can I call you 'friend'?"

folding homework. "Look here, I don't think we should make friends just for the sake of making friends, " (besides, I have an idea what you have in mind isn't friendship) "And I don't believe we'll have much to talk about. So let's not waste eachother's time." (meaning my time)

But he kept wheedling.

And I kept refusing.

And finally he walked away.

Oh dear, I do think I'm rather mean.

But he was rather impolite.

So I couldn't not refuse him.

edit June 28, 2007:

I hate having to defend myself. And the guy did say more, but I stopped narrating because I was tired about trying to recall what he said.

First of all. The above conversation may look like me being judgemental ice-maiden during the whole interview and him being pleasant. It was not. I was smiling apologetically all the time. It was a bad time for me to make friends with strangers because I had up-coming tests, and from my experience I knew he was probably going to call me whenever he felt bored and I did not have time to deal with someone else's boredom at the moment, and when I only left my cellphone on for my family to contact me. Perhaps it was my fault that he kept nagging, for I was never very harsh to him and apologetic smiles may be misinterpreted. However, he stood a bit too close and I did ask him to back off a few inches.

For another, you didn't see the guy, and I didn't describe him very well. He had shifty eyes and it felt wrong. Even though he was my age, I knew this was not someone I should try to get entangled with. To be honest. I like talking to strangers, it helps me learn a great deal. But the first look at him set off alarms in my head.

For a third. I did give him a chance to be friends. After I told him that I didn't think it was wise to make friends simply for making friends without anything in common, I said, "Well, do you like to read?"

"Yes."

"Great. What books do you like to read?"

"Just books."

"Really? What type in particular? Science fiction? Fantasy?"

"Yeah, about like that."

"Can you cite some for me, ones you've particularly enjoyed?"

"They're just books."

"Oh... well... have you read Harry Potter?"

"Just the first two series."

"ah, and how did you like them?"

"They were okay."

"okay....well, so have you read Lord of the Rings."

"No."

"Well, they're pretty good, you should try them sometime."

"Okay, so can I have your number?"

( At this point I gave up trying to find a common interest with him)

Wednesday, June 20, 2007

公投

公投以'台灣'名義加入聯合國能有什麼效果?
能寄望UN各國聽到台灣人民的心聲受感動嗎?

I am nothing without my history

Since when did I fear Romantics and idealists? Especially those that seem hopeless cases - without an ounce of practicality. They may talk on and on about things, spouting a profusion of words without any action or whatnot that can be of any practical use.
True, feelings are important, but sometimes you lose yourself throught the searching of a self- because even though we as humans like to believe that we are born inherently unique and individually deep, we cannot, in fact, seek ourselves in the pursuit of seeking ourselves. Rather, we only gain confidence of who we are through others. If we dwelt where no human contact was possible, the identity of 'me' could not be established. Our identities are created and confirmed by human society. Most of us are not capable of the wisdom to find inner wisdom and depth through our own one-man society. Even books should be considered human company. Hermiting, indwelling... all these serve only to confuse us further to who we are, and the only peace we can gain is in the pride of our simplicity and suffering to be 'away from the crowd'.
What am I? I admit, I am nothing without my history.

Monday, June 18, 2007

芬蘭經驗讀後感之ㄧ

芬蘭的偉人中,有兩位是不要名不要利而受芬蘭人敬重的.一位是1952年的第一屆環球小姐Armi Kuusela.她當選後拒絕了選美皇后七年的巡迴表演契約,也拒絕了好萊鎢的邀約,這兩種又有錢又有名氣的東西她都棄如弁髦,之後又嫁給一個菲律賓商人.這又說明了一點 – 芬蘭人似乎不會因為她嫁了個外國人而減一分對她的崇敬,哪像張子怡被罵賣國賊罵的狗血淋頭.
這使我想到另一位中國美人 – 昭君. 歷史上昭君一定得是哭哭啼啼或面有難色的給匈奴聯姻,才算給中國男人面子.而這位姑娘在匈奴世界的日子,我們就不得而知.說不定是很幸福的也有可能,畢竟匈奴們那麼重視她,死了還給她蓋了那麼漂亮的塚,絕對不是昭君每天哭喪著臉所能換得的榮譽.而史詩忠和昭君愛的死去活來的皇帝,長久以來是美麗女人後裔的男人,不會帥到哪裡去(畢竟女人如花的容顏套到男人身上是會大打折扣的),且一生出來要什麼就有什麼的男人,品性也不會好到哪裡去,王昭君的愛,或許虛構.一直以來中國歷史小說都相當中國本位,沒有什麼突破性(包括金庸),要怪都怪歷史紀錄自古的選擇性,讀多了自然荼毒了歷史家的腦筋.相對於中國人,芬蘭人就事論事,愛國熱誠絕對不比中國人減一分,但多了一分理性.
(對於昭君在漢宮中的表現,再怎麼說她一定是個EQ極高的女人,能討匈奴人喜愛,一定也能認清自己在宮中所應扮演的角色,自古美人愛帝王,昭君演的肯定逼真.而畫師將她畫醜一事,雖不能說和不賄賂沒有關係,但也可能是班昭不經意看到黃帝或壓根ㄦ對陌生男子沒有興趣所刻意安排的事.能清賢不愁吃穿的住冷宮,相較於當時女子所受的待遇,何嘗不是件美事?)
而芬蘭另一位受芬蘭仁崇敬的人是Linnus Torvald, 1988~1996寫出 「Linnux可攜式系統」 的 「自由軟體之父」. Bill Gates 和他就形成了強烈對比 – 一個是用軟體專利致富,且極力保護商業機密,一個是將軟體完全開放,且歡迎人人動手改造. 哪個造福人類較多, 哪個造福自己較多?這是個心態的差別.相信共享,而不汲汲於中撈一筆,到台灣醫定被罵呆瓜.我們崇敬的偉人,商業周刊和書店中充斥的勵志書籍就可一窺究竟.賺很多錢的先挑出來,在去分析其思考,手段.殊不知,首富背後,造就多少均貧?

Sunday, June 17, 2007

random thoughts whilst in church

Communism seems to expect humans to thrive on labor, bread, and a universal sense of righteousness(or the concept of it) alone.
This makes me pessimistic about globalization. What is its ultimate goal, really? They give it such pretty meanings, and they go ahead with it anyway... but perhaps it is simply going to foster the conglomeration of economy onto the hands of an elite minority.

One feels so guilty, being made to come to church, yet not willing to be here.
Perhaps what I must guard against most is my pride in my righteousness - the belief that sensibility can triumph over inclinations to do ill, and simple sensibility can be the motivation for goodness.
But my church does not focus on the matters of the world that I consider necessary focuses of human sympathy (pollution, inequality...etc), rather, the assets of my church go towards ministry and the building of more churches.
I do not know my mother's motives for forcing me to come to church, when she herself lacks the devotion that justifies her nagging. Perhaps it is as I - though I do not myself practice devotion, I feel certain that it is good for people in general. However, I have learnt a great deal from my mother, particularly about avoiding my own natural faults. I must not force people to do things simply because I believe it would do them good, though it is not necessary. If children are not inclined towards piano lessons, church...etc, it would only make the hate it more to force them. I should not nag, for the more words repeated, the less they are heard.
But oh! How I wish my mother acted less impetuously! She is so much like a child in her tempers, her resorts to blckmailing and justification of herself by criticizing others. And when she does impetuous, immature things, she considers herself cute. Never does she realize that it is out of her role as a mother and a wife (especially as a grownup), and that she really and truly annoys people when she does it.
When I look at my mother, I am hesitant about having a child myself. Not because of the pain/discomfort, but that I fear I shall torture my children with a nature similar to my mother's. It is a frightening notion - that I shall ever be like her. But in my treatments towards my brother I see a shadow of my mother, and thus worry sprouts.

Saturday, June 16, 2007

to J

Some chinese verses I wrote, they're not done very well for it was just off the top of my mind after reflecting on the nuancies of relationships, or a particular relationship. And a piece of artwork that I did concerning feminist notions. The last one concerns my feeling about soap opera relationships, particularly <宮的野蠻王妃>in which I considered the relationship perfectly superficial and unconvincing. Afterall, we do not love on passion alone. It's also a reference to our emotional lows as youths and a possible theory as to why.

為什麼要我忍受你的愚蠢?
我已受夠
白癡的承諾
明明就不是我要的糖果
硬塞給我
讓我經痛

我不要太多甜蜜的話
那不能代表愛
你用言語的束縛
我不會禮貌的受害
一個深厚的關係
不能擺擺嘴就依賴
若你想說動我
和我的思想纏綿吧
和我的夢想交鳴吧
和我的心靈鬥爭吧
唯有當你化作我最需要的靈感
我的成長 我的扶持
我的哲學
你才能讓我愛

某些東西
我對它是沒有信仰的
浪漫
甜蜜
和愛情的承諾
我是沒有信仰的
因為那些感動
存在空虛的兩個魂魄
極力追求的自我認同中
根本不是考慮對方的感受
唯有認清這一點
踏實的吸取互相的利益
共生共榮
才有可能
戀愛成功


內容

我們傷心什麼?
一個空白
因為空白所以傷心
因為空虛所以寂寞
真的沒有什麼
就只是沒有<標題>

Friday, June 15, 2007

To restrain oneself from ill judgement

One eventually realizes that, though our biological clock urges us to mate, especially in our teens, one would rather seek a partner whom one may trust and share companionship with enduringly rather than simply a figure to focus one's affections and passion. For a temperament such as mine (though I do not will it) may imagine adoration for a time, it may not be lasting. And one of the greatest ills in life is to live with the knowledge that one must (as long as the other lives) be fettered with one whom one can barely tolerate (and this fettering is necessary, since I do not agree with divorce or disloyalty), and to deceive the other into trusting your affections and judgement in choosing him. It is an ill, indeed.
I fear solitude, and it seems ingrained. Yet more do I fear a hasty, ill-thought out partnership. I do not trust men in general to be faithful, but more than that, I do not trust my ability to love.

Saturday, June 02, 2007

some are very workable

from: http://www.foundationsmag.com/civility.html
The Rules:
Treat everyone with respect.
1st
Every Action done in Company, ought to be with Some Sign of Respect, to those that are Present.

2nd
When in Company, put not your Hands to any Part of the Body, not usually Discovered.
Be considerate of others. Do not embarrass others.

3rd
Show Nothing to your Friend that may affright him.

4th
In the Presence of Others Sing not to yourself with a humming Noise, nor Drum with your Fingers or Feet.

5th
If You Cough, Sneeze, Sigh, or Yawn, do it not Loud but Privately; and Speak not in your Yawning, but put Your handkerchief or Hand before your face and turn aside.

6th
Sleep not when others Speak, Sit not when others stand, Speak not when you Should hold your Peace, walk not on when others Stop.

7th
Put not off your Cloths in the presence of Others, nor go out your Chamber half Dressed.

8th
At Play and at Fire its Good manners to Give Place to the last Commer, and affect not to Speak Louder than Ordinary.

9th
Spit not in the Fire, nor Stoop low before it neither Put your Hands into the Flames to warm them, nor Set your Feet upon the Fire especially if there be meat before it.

10th
When you Sit down, Keep your Feet firm and Even, without putting one on the other or Crossing them.

11th
Shift not yourself in the Sight of others nor Gnaw your nails.

12th
Shake not the head, Feet, or Legs roll not the Eyes lift not one eyebrow higher than the other wry not the mouth, and bedew no mans face with your Spittle, by approaching too near him when you Speak.

13th
Kill no Vermin as Fleas, lice ticks &c in the Sight of Others, if you See any filth or thick Spittle put your foot Dexterously upon it if it be upon the Cloths of your Companions, Put it off privately, and if it be upon your own Cloths return Thanks to him who puts it off.

14th
Turn not your Back to others especially in Speaking, Jog not the Table or Desk on which Another reads or writes, lean not upon any one.

15th
Keep your Nails clean and Short, also your Hands and Teeth Clean yet without Showing any great Concern for them.

16th
Do not Puff up the Cheeks, Loll not out the tongue rub the Hands, or beard, thrust out the lips, or bite them or keep the Lips too open or too Close.

17th
Be no Flatterer, neither Play with any that delights not to be Play'd Withal.

18th
Read no Letters, Books, or Papers in Company but when there is a Necessity for the doing of it you must ask leave: come not near the Books or Writings of Another so as to read them unless desired or give your opinion of them unasked also look not nigh when another is writing a Letter.

19th
Let your Countenance be pleasant but in Serious Matters Somewhat grave.

20th
The Gestures of the Body must be Suited to the discourse you are upon.

21st
Reproach none for the Infirmities of Nature, nor Delight to Put them that have in mind thereof.

22nd
Show not yourself glad at the Misfortune of another though he were your enemy.

23rd
When you see a Crime punished, you may be inwardly Pleased; but always show Pity to the Suffering Offender.
Don't draw attention to yourself.

24th
Do not laugh too loud or too much at any Public Spectacle.

25th
Superfluous Complements and all Affectation of Ceremony are to be avoided, yet where due they are not to be Neglected.

26th
In Pulling off your Hat to Persons of Distinction, as Noblemen, Justices, Churchmen &c make a Reverence, bowing more or less according to the Custom of the Better Bred, and Quality of the Person. Amongst your equals expect not always that they Should begin with you first, but to Pull off the Hat when there is no need is Affectation, in the Manner of Saluting and resaluting in words keep to the most usual Custom.

27th
Tis ill manners to bid one more eminent than yourself be covered as well as not to do it to whom it's due Likewise he that makes too much haste to Put on his hat does not well, yet he ought to Put it on at the first, or at most the Second time of being asked; now what is herein Spoken, of Qualification in behavior in Saluting, ought also to be observed in taking of Place, and Sitting down for ceremonies without Bounds is troublesome.

28th
If any one come to Speak to you while you are are Sitting Stand up though he be your Inferior, and when you Present Seats let it be to every one according to his Degree.

29th
When you meet with one of Greater Quality than yourself, Stop, and retire especially if it be at a Door or any Straight place to give way for him to Pass.

30th
In walking the highest Place in most Countries Seems to be on the right hand therefore Place yourself on the left of him whom you desire to Honor: but if three walk together the middest Place is the most Honorable the wall is usually given to the most worthy if two walk together.

31st
If any one far Surpasses others, either in age, Estate, or Merit yet would give Place to a meaner than himself in his own lodging or elsewhere the one ought not to except it, So he on the other part should not use much earnestness nor offer it above once or twice.

32nd
To one that is your equal, or not much inferior you are to give the chief Place in your Lodging and he to who 'is offered ought at the first to refuse it but at the Second to accept though not without acknowledging his own unworthiness.

33rd
They that are in Dignity or in office have in all places Precedency but whilst they are Young they ought to respect those that are their equals in Birth or other Qualities, though they have no Public charge.

34th
It is good Manners to prefer them to whom we Speak before ourselves especially if they be above us with whom in no Sort we ought to begin.
When you speak, be concise.

35th
Let your Discourse with Men of Business be Short and Comprehensive.

36th
Artificers & Persons of low Degree ought not to use many ceremonies to Lords, or Others of high Degree but Respect and highly Honor them, and those of high Degree ought to treat them with affability & Courtesy, without Arrogance.

37th
In speaking to men of Quality do not lean nor Look them full in the Face, nor approach too near them at lest Keep a full Pace from them.

38th
In visiting the Sick, do not Presently play the Physician if you be not Knowing therein.

39th
In writing or Speaking, give to every Person his due Title According to his Degree & the Custom of the Place.
Do not argue with your superior. Submit your ideas with humility.

40th
Strive not with your Superiors in argument, but always Submit your Judgment to others with Modesty.

41st
Undertake not to Teach your equal in the art himself Professes; it Savours of arrogance.

42nd
Let thy ceremonies in Courtesy be proper to the Dignity of his place with whom thou converses for it is absurd to act the same with a Clown and a Prince.

43rd
Do not express Joy before one sick or in pain for that contrary Passion will aggravate his Misery.
When a person does their best and fails, do not criticize him.

44th
When a man does all he can though it Succeeds not well blame not him that did it.
When you must give advice or criticism, consider the timing, whether it should be given in public or private, the manner and above all be gentle.

45th
Being to advise or reprehend any one, consider whether it ought to be in public or in Private; presently, or at Some other time in what terms to do it & in reproving Show no Sign of Cholar but do it with all Sweetness and Mildness.
If you are corrected, take it without argument. If you were wrongly judged, correct it later.

46th
Take all Admonitions thankfully in what Time or Place Soever given but afterwards not being culpable take a Time & Place convenient to let him him know it that gave them.
Do not make fun of anything important to others.

47th
Mock not nor Jest at any thing of Importance break [n]o Jest that are Sharp Biting and if you Deliver any thing witty and Pleasant abstain from Laughing thereat yourself.
If you criticize someone else of something, make sure you are not guilty of it yourself. Actions speak louder than words.

48th
Wherein you reprove Another be unblameable yourself; for example is more prevalent than Precepts.

49th
Use no Reproachful Language against any one neither Curse nor Revile.
Do not be quick to believe bad reports about others.

50th
Be not hasty to believe flying Reports to the Disparagement of any.

51st
Wear not your Cloths, foul, ripped or Dusty but See they be Brushed once every day at least and take heed that you approach not to any Uncleaness.

52nd
In your Apparel be Modest and endeavor to accommodate Nature, rather than to procure Admiration keep to the Fashion of your equals Such as are Civil and orderly with respect to Times and Places.

53rd
Run not in the Streets, neither go too slowly nor with Mouth open go not Shaking your Arms kick not the earth with R feet, go not upon the Toes, nor in a Dancing fashion.

54th
Play not the Peacock, looking every where about you, to See if you be well Decked, if your Shoes fit well if your Stockings sit neatly, and Cloths handsomely.

55th
Eat not in the Streets, nor in the House, out of Season.
Associate with good people. It is better to be alone than in bad company.

56th
Associate yourself with Men of good Quality if you Esteem your own Reputation; for 'is better to be alone than in bad Company.

57th
In walking up and Down in a House, only with One in Company if he be Greater than yourself, at the first give him the Right hand and Stop not till he does and be not the first that turns, and when you do turn let it be with your face towards him, if he be a Man of Great Quality, walk not with him Cheek by Joul but Somewhat behind him; but yet in Such a Manner that he may easily Speak to you.
Always allow reason to govern your actions.

58th
Let your Conversation be without Malice or Envy, for 'is a Sign of a Tractable and Commendable Nature: And in all Causes of Passion admit Reason to Govern.
Never break the rules in front of your subordinates.

59th
Never express anything unbecoming, nor Act against the Rules Moral before your inferiors.
Some things are better kept secret.

60th
Be not immodest in urging your Friends to Discover a Secret.

61st
Utter not base and frivolous things amongst grave and Learned Men nor very Difficult Questions or Subjects, among the Ignorant or things hard to be believed, Stuff not your Discourse with Sentences amongst your Betters nor Equals.

62nd
Speak not of doleful Things in a Time of Mirth or at the Table; Speak not of Melancholy Things as Death and Wounds, and if others Mention them Change if you can the Discourse tell not your Dreams, but to your intimate Friend.
A person should not overly value their own accomplishments.

63rd
A Man ought not to value himself of his Achievements, or rare Qualities of wit; much less of his riches Virtue or Kindred.

64th
Break not a Jest where none take pleasure in mirth Laugh not aloud, nor at all without Occasion, deride no mans Misfortune, though there Seem to be Some cause.

65th
Speak not injurious Words neither in Jest nor Earnest Scoff at none although they give Occasion.

66th
Be not froward but friendly and Courteous; the first to Salute hear and answer & be not Pensive when it's a time to Converse.
Do not detract from others nor be overbearing in giving orders.

67th
Detract not from others neither be excessive in Commanding.
Do not go where you are not wanted. Do not give unasked-for advice.

68th
Go not thither, where you know not, whether you Shall be Welcome or not. Give not Advice without being Asked & when desired do it briefly.
If two people disagree, do not take one side or the other. Be flexible in your own opinions and when you don't care, take the majority opinion.

69th
If two contend together take not the part of either unconstrained; and be not obstinate in your own Opinion, in Things indifferent be of the Major Side.
Do not correct others when it is not your place to do so.

70th
Reprehend not the imperfections of others for that belongs to Parents Masters and Superiors.

71st
Gaze not on the marks or blemishes of Others and ask not how they came. What you may Speak in Secret to your Friend deliver not before others.

72nd
Speak not in an unknown Tongue in Company but in your own Language and that as those of Quality do and not as the Vulgar; Sublime matters treat Seriously.

73rd
Think before you Speak pronounce not imperfectly nor bring out your Words too hastily but orderly & distinctly.

74th
When Another Speaks be attentive your Self and disturb not the Audience if any hesitate in his Words help him not nor Prompt him without desired, Interrupt him not, nor Answer him till his Speech be ended.

75th
In the midst of Discourse ask not of what one treateth but if you Perceive any Stop because of your coming you may well intreat him gently to Proceed: If a Person of Quality comes in while your Conversing it's handsome to Repeat what was said before.

76th
While you are talking, Point not with your Finger at him of Whom you Discourse nor Approach too near him to whom you talk especially to his face.

77th
Treat with men at fit Times about Business & Whisper not in the Company of Others.
Don't compare yourselves amongst yourselves.

78th
Make no Comparisons and if any of the Company be Commended for any brave act of Virtue, commend not another for the Same.
Do not be quick to talk about something when you don't have all the facts.

79th
Be not apt to relate News if you know not the truth thereof. In Discoursing of things you Have heard Name not your Author always A Secret Discover not.

80th
Be not Tedious in Discourse or in reading unless you find the Company pleased therewith.
Do not be curious about the affairs of others.

81st
Be not Curious to Know the Affairs of Others neither approach those that Speak in Private.
Do not start what you cannot finish. Keep your promises.

82nd
Undertake not what you cannot Perform but be Careful to keep your Promise.

83rd
When you deliver a matter do it without Passion & with Discretion, however mean the Person be you do it too.

84th
When your Superiors talk to any Body hearken not neither Speak nor Laugh.

85th
In Company of these of Higher Quality than yourself Speak not til you are asked a Question then Stand upright put of your Hat & Answer in few words.

86th
In Disputes, be not So Desirous to Overcome as not to give Liberty to each one to deliver his Opinion and Submit to the Judgment of the Major Part especially if they are Judges of the Dispute.

87th
Let thy carriage be such as becomes a Man Grave Settled and attentive to that which is spoken. Contradict not at every turn what others Say.

88th
Be not tedious in Discourse, make not many Digressions, nor repeat often the Same manner of Discourse.
Do not speak badly of those who are not present.

89th
Speak not Evil of the absent for it is unjust.

90th
Being Set at meat Scratch not neither Spit Cough or blow your Nose except there's a Necessity for it.

91st
Make no Show of taking great Delight in your Victuals, Feed not with Greediness; cut your Bread with a Knife, lean not on the Table neither find fault with what you Eat.

92nd
Take no Salt or cut Bread with your Knife Greasy.

93rd
Entertaining any one at the table, it is decent to present him with meat; Undertake not to help others undesired by the Master.

94th
If you Soak bread in the Sauce let it be no more than what you put in your Mouth at a time and blow not your broth at Table but Stay till Cools of it Self.

95th
Put not your meat to your Mouth with your Knife in your hand neither Spit forth the Stones of any fruit Pie upon a Dish nor Cast anything under the table.

96th
It's unbecoming to Stoop much to ones Meat Keep your Fingers clean & when foul wipe them on a Corner of your Table Napkin.
Don't take so big a bite that you must chew with your mouth open.

97th
Put not another bit into your mouth till the former be swallowed. Let not your morsels be too big for the jowls.

98th
Drink not nor talk with your mouth full; neither gaze about you while you are drinking.

99th
Drink not too leisurely nor yet too hastily. Before and after drinking, wipe your lips; breath not then or ever with too great a noise, for its uncivil.

100th
Cleanse not your teeth with the table cloth napkin, fork, or knife; but if others do it, let it be done without a peep to them.

101st
Rinse not your mouth in the presence of others.

102nd
It is out of use to call upon the company often to eat; nor need you drink to others every time you drink.

103rd
In the company of your betters, be not longer in eating than they are; lay not your arm but only your hand upon the table.

104th
It belongs to the chiefest in company to unfold his napkin and fall to meat first, but he ought then to begin in time & to dispatch with dexterity that the slowest may have time allowed him.

105th
Be not angry at the table whatever happens & if you have reason to be so, show it not; put on a cheerful countenance especially if there be strangers, for good humor makes one dish of meat a feast.

106th
Set not yourself at the upper of the table; but if it be your due or that the master of the house will have it so, contend not, least you should trouble the company.
Show interest in others conversation, but don't talk with your mouth full.

107th
If others talk at the table, be attentive but talk not with meat in your mouth.

108th
When you speak of God or his attributes, let it be seriously & with reverence. Honor & obey your natural parents although they be poor.

109th
Let your recreations be manful not sinful.
Don't allow yourself to become jaded, cynical or calloused.

110th
Labor to keep alive in your breast that little spark of celestial fire called conscience.
Finis

Ode to the contraband rabbit

Dedicated to my brother, the responsible owner
who brought home a rabbit that mother was allergic to
and was found out... to the exile of rabbit.
Love me not, if your love cannot be lasting
Court me not, if the courtship must be short
the blame is on you, to so harm me
withholding the knowledge of the end
That I am not worthy to eat your food, breath your air, dwell in your household
so be it, may that fate had not handed me to you
For I would rather live my life alone, then be made to love and then wrenched from that which my heart has so fond
The memory of a caress pains more than a dull existence
Before, I lived in hope
you taught me despair
never again shall I greet so trustingly, the one who visits my room
never again shall I follow so willingly, the finger that points to my sustenance
i shall be dull, and not delight
For affection is a cruel weight to bear
And I put it to you, to have indulged so in your own pleasures
to have smiled at me and won my heart
to have seeked my price and paid it
to have hidden me where i was sure to be found
and I was content, to be locked away
In darkness, my ears prick for your presence
I lived for you, have you lived for me?
Surely my love is the equal of yours
And thus my worth your peer
I do not love this leaving
and perhaps, yes, many words were said in passion
look often in at me, though I may belong to another
For once established, my heart contains no other
touch me once more, before the leaving
hold me a feed me a last piece of lettuce
our parting shall be as a quiet requiem
no harsh words
remember how I shall miss you most profoundly




Bollywood should hire me to write, if I do say so myself.

Vitas- Opera 2

love the music.

Friday, June 01, 2007

what we think we know: possible doubts

'No solution' found in more trees
Planting trees to curb the effects of global warming is unlikely to work.

Tree planting warning over global warming

Ethanol cars may not be healthier
Ethanol vehicles may have worse effects on human health than conventional petrol, US scientists have warned.
Snowy forests 'increase warming'
Planting trees in snowy areas may worsen global warming as their canopies absorb sunlight which would otherwise be reflected by the snow, a study says.
Rwanda's underwater powerhouse
Africa is the continent which will suffer the worst effects of climate change.
It also has some of the answers.

from climatecrisis.net

From www.climatecrisis.net
HELP BRING ABOUT CHANGE LOCALLY, NATIONALLY AND INTERNATIONALLY
Your actions to reduce global warming can extend beyond how you personally reduce your own emissions. We all have influence on our schools, workplaces, businesses, and on society through how we make purchases, invest, take action, and vote. Here are some ways you can have a positive effect on global warming.
Encourage your school or business to reduce emissionsYou can extend your positive influence on global warming well beyond your home by actively encouraging other to take action. Download our toolkits for schools and businesses to take action outside of your home.
Join the virtual marchThe Stop Global Warming Virtual March is a non-political effort to bring all Americans concerned about global warming together in one place. Add your voice to the hundreds of thousands of other Americans urging action on this issue.
Encourage the switch to renewable energySuccessfully combating global warming requires a national transition to renewable energy sources such as solar, wind and biomass. These technologies are ready to be deployed more widely but there are regulatory barriers impeding them. Take action to break down those barriers with Vote Solar.
Protect and conserve forest worldwideForests play a critial role in global warming: they store carbon. When forests are burned or cut down, their stored carbon is release into the atmosphere -- deforestation now accounts for about 20% of carbon dioxide emissions each year. Conservation International has more information on forests and global warming.
Consider the impact of your investmentsIf you invest your money, you should consider the impact that your investments and savings will have on global warming. You can learn more about how to ensure your money is being invested in companies, products and projects that address issues related to climate change here and here.
Make your city coolCities and states around the country have taken action to stop global warming by passing innovative transportation and energy saving legislation. 194 cities nationwide representing over 40 million people have made this pledge as part of the U.S. Mayors Climate Protection Agreement. Find out how to make your city a cool city.
Tell Congress to actThe McCain Lieberman Climate Stewardship and Innovation Act would set a firm limit on carbon dioxide emissions and then use free market incentives to lower costs, promote efficiency and spur innovation. Tell your representative to support it.
Make sure your voice is heard!We must have a stronger commitment from our government in order to stop global warming and implement solutions and such a commitment won come without a dramatic increase in citizen lobbying for new laws with teeth. Get the facts about U.S. politicians and candidates at Project Vote Smart and The League of Conservation Voters. Make sure your voice is heard by voting!
REDUCE YOUR IMPACT AT HOME
Most emissions from homes are from the fossil fuels burned to generate electricity and heat. By using energy more efficiently at home, you can reduce your emissions and lower your energy bills by more than 30%.
In addition, since agriculture is responsible for about a fifth of the world greenhouse gas emissions, you can reduce your emissions simply by watching what you eat.
Here how:
Replace a regular incandescent light bulb with a compact fluorescent light bulb (cfl)CFLs use 60% less energy than a regular bulb. This simple switch will save about 300 pounds of carbon dioxide a year. If every family in the U.S. made the switch, we reduce carbon dioxide by more than 90 billion pounds! You can purchase CFLs online from the Energy Federation.
Move your thermostat down 2?in winter and up 2?in summerAlmost half of the energy we use in our homes goes to heating and cooling. You could save about 2,000 pounds of carbon dioxide a year with this simple adjustment. The American Council for an Energy Efficient Economy has more tips for saving energy on heating and cooling.
Clean or replace filters on your furnace and air conditioner Cleaning a dirty air filter can save 350 pounds of carbon dioxide a year.
Install a programmable thermostatProgrammable thermostats will automatically lower the heat or air conditioning at night and raise them again in the morning. They can save you $100 a year on your energy bill.
Choose energy efficient appliances when making new purchases Look for the Energy Star label on new appliances to choose the most efficient models. If each household in the U.S. replaced its existing appliances with the most efficient models available, we eliminate 175 million tons of carbon dioxide emissions every year!
Wrap your water heater in an insulation blanket Youl save 1,000 pounds of carbon dioxide a year with this simple action. You can save another 550 pounds per year by setting the thermostat no higher than 120 degrees Fahrenheit.
Use less hot water It takes a lot of energy to heat water. You can use less hot water by installing a low flow showerhead (350 pounds of carbon dioxide saved per year) and washing your clothes in cold or warm water (500 pounds saved per year) instead of hot.
Use a clothesline instead of a dryer whenever possibleYou can save 700 pounds of carbon dioxide when you air dry your clothes for 6 months out of the year.Turn off electronic devices youe not usingSimply turning off your television, DVD player, stereo, and computer when youe not using them will save you thousands of pounds of carbon dioxide a year.
Unplug electronics from the wall when youe not using them Even when turned off, things like hairdryers, cell phone chargers and televisions use energy. In fact, the energy used to keep display clocks lit and memory chips working accounts for 5 percent of total domestic energy consumption and spews 18 million tons of carbon into the atmosphere every year!
Only run your dishwasher when there a full load and use the energy-saving settingYou can save 100 pounds of carbon dioxide per year.
Insulate and weatherize your home Properly insulating your walls and ceilings can save 25% of your home heating bill and 2,000 pounds of carbon dioxide a year. Caulking and weather-stripping can save another 1,700 pounds per year. The Consumer Federation of America has more information on how to better insulate your home.
Be sure youe recycling at home You can save 2,400 pounds of carbon dioxide a year by recycling half of the waste your household generates. Earth 911 can help you find recycling resources in your area.Buy recycled paper products It takes less 70 to 90% less energy to make recycled paper and it prevents the loss of forests worldwide.
Plant a treeA single tree will absorb one ton of carbon dioxide over its lifetime. Shade provided by trees can also reduce your air conditioning bill by 10 to 15%. The Arbor Day Foundation has information on planting and provides trees you can plant with membership.Get a home energy audit Many utilities offer free home energy audits to find where your home is poorly insulated or energy inefficient. You can save up to 30% off your energy bill and 1,000 pounds of carbon dioxide a year. Energy Star can help you find an energy specialist.
Switch to green powerIn many areas, you can switch to energy generated by clean, renewable sources such as wind and solar. The Green Power Network is a good place to start to figure out what available in your area.
Buy locally grown and produced foods The average meal in the United States travels 1,200 miles from the farm to your plate. Buying locally will save fuel and keep money in your community.
Buy fresh foods instead of frozen Frozen food uses 10 times more energy to produce.
Seek out and support local farmers markets They reduce the amount of energy required to grow and transport the food to you by one fifth. You can find a farmer market in your area at the USDA website.
Buy organic foods as much as possibleOrganic soils capture and store carbon dioxide at much higher levels than soils from conventional farms. If we grew all of our corn and soybeans organically, we remove 580 billion pounds of carbon dioxide from the atmosphere!
Avoid heavily packaged products You can save 1,200 pounds of carbon dioxide if you cut down your garbage by 10%.
Eat less meat Methane is the second most significant greenhouse gas and cows are one of the greatest methane emitters. Their grassy diet and multiple stomachs cause them to produce methane, which they exhale with every breath.

REDUCE YOUR IMPACT WHILE ON THE MOVE
Almost one third of the carbon dioxide produced in the United States comes from our cars, trucks and airplanes. Here are some simple, practical things you can do to reduce the amount of carbon dioxide you produce while on the move.
Reduce the number of miles you drive by walking, biking, carpooling or taking mass transit wherever possibleAvoiding just 10 miles of driving every week would eliminate about 500 pounds of carbon dioxide emissions a year! Click here to find transit options in your area.Start a carpool with your coworkers or classmatesSharing a ride with someone just 2 days a week will reduce your carbon dioxide emissions by 1,590 pounds a year. eRideShare.com runs a free national service connecting commuters and travelers.
Keep your car tuned upRegular maintenance helps improve fuel efficiency and reduces emissions. When just 1% of car owners properly maintain their cars, nearly a billion pounds of carbon dioxide are kept out of the atmosphere.
Check your tires weekly to make sure theye properly inflated Proper inflation can improve gas mileage by more than 3%. Since every gallon of gasoline saved keeps 20 pounds of carbon dioxide out of the atmosphere, every increase in fuel efficiency makes a difference
When it is time for a new car, choose a more fuel efficient vehicleYou can save 3,000 pounds of carbon dioxide every year if your new car gets only 3 miles per gallon more than your current one. You can get up to 60 miles per gallon with a hybrid! You can find information on fuel efficiency here and here.
Try car sharingNeed a car but don want to buy one? Community car sharing organizations provide access to a car and your membership fee covers gas, maintenance and insurance. Many companies ?such as Flexcar -- offer low emission or hybrid cars too! Also, see ZipCar.
Try telecommuting from homeTelecommuting can help you drastically reduce the number of miles you drive every week. For more information, check out the Telework Coalition.
Fly lessAir travel produces large amounts of emissions so reducing how much you fly by even one or two trips a year can reduce your emissions significantly. You can also offset your air travel by investing in renewable energy projects.